Watching The Stanford Prison Experiment film you will be tempted—as I was—to moralize about the accursed guards and sympathize with the guiltless prisoners. Such is the power of a good film. But after your moral emotions subside think like a scientist and consider why good people turn bad, and what we can all do to prevent future evils.Click here to read his essay.
Wednesday, July 29, 2015
The large numbers of people who are trying to join ISIS is a conundrum. In his recent publication eSkeptic Michael Shermer explores the famous Stanford Prison Experiment as it relates to this topic. He concludes his discussion with
Saturday, July 25, 2015
The core weakness of evidence-based medicine is that it relies, as the name implies, solely on clinical evidence to determine whether a treatment is appropriate or not. This may superficially sound reasonable, but it deliberately leaves out an important part of the scientific evidence: plausibility.
Read about it click here
Read about it click here
Thursday, July 16, 2015
Britt Marie Hermes left the profession of naturopathic medicine to pursue a career in biomedical research. Since her departure, she has been working to understand her former biases towards naturopathic medicine and explore the ethics and evidence, or lack thereof, of naturopathic philosophy and practice. She concluded that naturopathic medicine is not what she was led to believe.
It is a system of indoctrination based on discredited ideas about health and medicine, full of anti-science rhetoric and ineffective and sometimes dangerous practices.Her blog, http://www.naturopathicdiaries.com/, reveals what she discovered about naturopathic medicine.
Wednesday, July 8, 2015
Sunday, July 5, 2015
If we are talking about 13 colonies belonging to the British Empire, whose king presided over an imperial church, then yes, British citizens residing in those colonies lived under Christian rule.
If, by the question, one is asking whether the Founding Fathers relied on Protestant Christian principles in drafting the essential documents and in organizing the new governments, then the answer is a resounding "no."
If one refines the question to ask whether the Founding Fathers were motivated to act as they did based on their Christian faith, the answer becomes a little murkier, but the response is still "no."
If, finally, the meaning of the question is whether Christian impulses and rhetoric existed during the founding period and impacted the "great debate" about revolution and republican governance, then the answer is "yes" (although the question would then lose its distinctiveness at this level of abstraction)
Demographically speaking, America certainly resembled a "nation of Christians" at the time of its founding and has ever since. But it's a rather different proposition to claim that the founders established the new American government as a "Christian nation." Clearly, they did not.
Here's a better question: Is America a Christian nation now? On this question there is a lot more evidence to sustain a "no" answer.
A culture warrior as well as priest and public intellectual, Neuhaus demonstrated with more clarity than any "village atheist" that the idea of Christian America was a fiction in search of believers.